Judges 13:1-3, “1 Now the sons of Israel again did evil in the sight of the Lord, so that the Lord gave them into the hands of the Philistines forty years. 2 There was a certain man of Zorah, of the family of the Danites, whose name was Manoah; and his wife was barren and had borne no children.” 3 Then the angel of the Lord appeared to the woman and said to her, “Behold now, you are barren and have borne no children, but you shall conceive and give birth to a son.”

In verse 2 there is a reference to a woman being physically barren, unable to have children, and this reference would have been symbolic to the spiritual condition of the people in Israel in Judges 13.

They were doing evil in the eyes of the Lord, again (verse 1). It wasn’t necessarily evil in their eyes, but it was evil in the eyes of the Lord, so that the Lord’s response is to send the Philistines to bring oppression for forty years.

Continue reading →

In Judges chapter 5 we see the importance of celebration. The people of Israel have been living under oppression for 20 years, and yet they pause in Judges 5 to celebrate.

Do you know why? It is because life is hard! Hardship doesn’t discriminate. Pain comes for all people, and none of us escape life without at least a little difficulty.

Continue reading →

Judges 3:12-14, “12 Now the sons of Israel again did evil in the sight of the Lord. So the Lord strengthened Eglon the king of Moab against Israel, because they had done evil in the sight of the Lord. 13 And he gathered to himself the sons of Ammon and Amalek; and he went and defeated Israel, and they possessed the city of the palm trees. 14 The sons of Israel served Eglon the king of Moab eighteen years.”

In verse 12 we see the “sons of Israel turning from the Lord.” In Judges 2 a new generation grew up that didn’t know the great works of the Lord, and in Judges 3 the pattern continues.

Continue reading →

Judges 2:15, “15 Wherever they went, the hand of the Lord was against them for evil, as the Lord had spoken and as the Lord had sworn to them, so that they were severely distressed.”

You need to see there is a pattern unfolding in Judges chapter 2 that is going to be repeated over and over throughout Judges, and I think we can still see this pattern in our spiritual lives today.

Continue reading →

Judges 1:2-3, “2 The Lord said, “Judah shall go up; behold, I have given the land into his hand.” 3 Then Judah said to Simeon his brother, “Come up with me into the territory allotted me, that we may fight against the Canaanites; and I in turn will go with you into the territory allotted you.” So Simeon went with him.”

It is easy to read Judges and think to yourself, “How could the God of Scripture send in Israel to conquer a people?”  This part of Judges is hard because it isn’t like Israel is defending themselves from the Canaanites. The Lord is leading Israel to take this land and kill these people. That’s the 6^th and 8^th Commandment, “You shall not kill and you shall not steal.” What’s going on? Therefore, we need to remember a few things when we are studying Judges:

Continue reading →

John 20:11, “11 But Mary was standing outside the tomb weeping; and so, as she wept, she stooped and looked into the tomb;” 

In the context of John 20 Jesus has been handed over to the authorities, put on a false trial, heard people cry out, “Crucify Him!, and then experienced the most painful death we can imagine, wrapped in linen, placed in a tomb, and this all takes place on a Friday.

In verse 11 it is Sunday morning, and Mary, a faithful friend of Jesus is showing up to the tomb where Jesus is buried, and she is weeping.

Continue reading →

1 Corinthians 15:56, “56 The sting of death is sin, and the power of sin is the law;”

In verse 56 the Apostle Paul jam packs a lot of truth in a few little words.  Therefore, we are going to need to draw out some of the truths of these words.  Lets break them into two sections:  Sting of death is sin / Power of sin is the law.

First Section:  When the Apostle Paul writes, “the sting of death is sin” it means death isn’t really hurtful unless there is sin.  The God of Scripture isn’t concerned about death.  Jesus says to Lazarus, “Come out!” Jesus said to the little girl who was deceased, “Get up!”  Death in and of itself isn’t a big deal unless there is sin, therefore, the Apostle Paul writes, “The sting of death is sin.”

Second Section:  The problem isn’t death, but our sin, and the power of sin is the law, and I could lose you here, so stay with me, but the law isn’t just the Scriptures we hold in our hand.  The law is the Scriptures we hold in our hands, but also the law is made known in all of creation. Romans 1, “For since the creation of the world His invisible attributes, His eternal power and divine nature, have been clearly seen.”

Continue reading →

1 Corinthians 15:42-44, “42 So also is the resurrection of the dead. It is sown a perishable body, it is raised an imperishable body; 43 it is sown in dishonor, it is raised in glory; it is sown in weakness, it is raised in power; 44 it is sown a natural body, it is raised a spiritual body. If there is a natural body, there is also a spiritual body.”

In verses 42-44 the Apostle Paul draws out a contrast of what our future, glorified bodies will look like one day when Jesus returns.  But, first lets remember the big picture:  When you believe in Jesus you will be eternally with Jesus. At some point your life on earth will come to an end, and the moment that happens your soul is face to face with Jesus for eternity.

You’re not laying in the ground waiting for Jesus to return, you’re not playing thumb wars until Jesus returns, you’re not floating around watching the funeral until Jesus returns, or playing tricks on your siblings as a mischievous angel. You are with Jesus!

Continue reading →

1 Corinthians 15:29-30, “29 Otherwise, what will those do who are baptized for the dead? If the dead are not raised at all, why then are they baptized for them? 30 Why are we also in danger every hour?”

In verse 29 we see the Apostle Paul reference “baptism for the dead” and at first glance it could sound like the Apostle Paul is introducing something crazy.  But, it is important to remember the Apostle Paul is referencing a religious ceremony like “baptism for the dead” as an example to expose an inconsistency in the beliefs of the Corinthian church.

Continue reading →

1 Corinthians 15:23-24, “23 But each in his own order: Christ the first fruits, after that those who are Christ’s at His coming, 24 then comes the end, when He hands over the kingdom to the God and Father, when He has abolished all rule and all authority and power.”

In 1 Corinthians 15 the Apostle Paul is speaking to the Corinthian church to remind them of the importance of our physical bodies and remembering what we do with our lives matter.

If you notice in verse 23 the Apostle Paul reminds us of the life, death, resurrection, and return of Jesus, and it is upon the return of Jesus the Apostle Paul writes, “Then comes the end.”

Which means when you are in Christ your physical body might be put in the ground, but death isn’t the end. When you are in Christ you might experience horrible loss, but that horrible loss isn’t the end.

When you are in Christ you might struggle and suffer the whole of your life, but struggling and suffering isn’t the end. One day Jesus is going to return. One day there will be a trumpet call of God, Jesus will return, and then comes the end.

Continue reading →

1 Corinthians 15:12, “12 Now if Christ is preached, that He has been raised from the dead, how do some among you say that there is no resurrection of the dead?”

1 Corinthians is written by the Apostle Paul and Paul’s life has been radically changed through faith in Jesus, and the resurrected Jesus has sent Paul from city to city proclaiming the name of Jesus around the world.

One of those cities is Corinth, and in verse 12 there are some men and women in the Corinthian Church who are saying, “There is no resurrection of the dead.”  Now, it is important to remember the people in the Corinthian church believe Jesus resurrected from the dead, but the people in the Corinthian Church are not sure if there is a future resurrection of the dead for those who are followers of Jesus.

This can be confusing, but the common belief in the Corinthian culture was the physical was inferior to the spiritual, therefore, the physical body didn’t really hold any lasting value in the Corinthian culture.  The Greeks influenced the Corinthian culture to place more emphasis on the spiritual, or philosophical being of a person, and less emphasis on the physical being of a person, so that the Corinthian church had little value for the physical body.

Continue reading →

1 Corinthians 15:3-4, “3 For I delivered to you as of first importance what I also received, that Christ died for our sins according to the Scriptures, 4 and that He was buried, and that He was raised on the third day according to the Scriptures”

The phrase, “He was raised on the third day” speaks to authority of Jesus offering eternal life to all who trust in Him. The resurrection is the validation. The resurrection is the proof.

I remember when I was in college I was returning a DVD I had purchased at Wal-Mart, and I tried to return the DVD directly to the entertainment part of the store. Rookie mistake!

The person behind the counter says, “You can’t return that DVD here. You need to go to the front of the store.” So I walked to the front of the store to return my previously purchased DVD, and from behind me I hear this man yelling, “Stop, thief, stop thief” and pointing in my direction.

Continue reading →

1 Corinthians 15:1-2, “1 Now I make known to you, brethren, the gospel which I preached to you, which also you received, in which also you stand, 2 by which also you are saved, if you hold fast the word which I preached to you, unless you believed in vain.”

The good news of Jesus is received, the good news of Jesus is where we stand, and the good news of Jesus is where we find life. In verse 2 the Apostle Paul writes the phrase, “by which you are saved.”

Listen to me, Jesus not only saves us from sin, but we are also saved to life. Yes, Jesus conquers our sin through His life, death, and resurrection. Yes, Jesus brings eternal life in heaven. But, Jesus also brings life today.

The Corinthian church was believing this lie that this physical life of pleasure, power, and purpose is all there is, so while we are here we need to try to get as much as we can out of life.

Continue reading →

Ecclesiastes 3:1-4, “There is an appointed time for everything. And there is a time for every event under heaven— 2 A time to give birth and a time to die; a time to plant and a time to uproot what is planted. 3 A time to kill and a time to heal; a time to tear down and a time to build up. 4 A time to weep and a time to laugh; a time to mourn and a time to dance.”

When you read Ecclesiastes it is considered a part of wisdom literature. It is written by Solomon, who is one of the wisest people in the world, and in Ecclesiastes 3 Solomon in all his wisdom is looking at the pattern of life over and over and he draws these conclusions.

Ecclesiastes 3:9-11, “9 What profit is there to the worker from that in which he toils? 10 I have seen the task which God has given the sons of men with which to occupy themselves. 11 He has made everything appropriate in its time. He has also set eternity in their heart, yet so that man will not find out the work which God has done from the beginning even to the end.”

In verse 9 Solomon asks, “What’s the profit?” Solomon is making an observation on the repetitive cycle of life never making any progress, so that in verse 9 Solomon asks, “What’s the point of life?”

Continue reading →

Galatians 6:1, “1 Brethren, even if anyone is caught in any trespass, you who are spiritual, restore such a one in a spirit of gentleness; each one looking to yourself, so that you too will not be tempted.

Galatians is written by the Apostle Paul to a region of churches in Galatia, modern day Turkey, and in verse 1 you see the phrase, “Restore one another in a spirit of gentleness.”  The word, “restore” in the original language means to “equip, mend together, expose rips and tears, and build up in truth,” because even though we profess to be followers of Jesus, we still wonder into sin. Did you see that in verse 1?

We are a people who get caught up in sin. The word “caught” used in verse 1 means to be “overtaken by sin” or “ensnared by sin,” so that the Apostle Paul is describing biblical relationships as people who get caught up in sin, and then rally around one another to restore, expose, and build up in truth.

Continue reading →