In a previous blog we discussed different types of spiritual formation to help us sharpen our faith as followers of Jesus. You can find that entry HERE.
But each spiritual formation also has something about it that can become unattractive.
- The monastic approach offers something many of us desperately need: peace, depth, and intentionality. But taken too far, spiritual formation can begin to sound like lifestyle management.
- Revival Christianity offers an emotional connection with God. God isn’t merely someone we study. He’s alive and actively moving in our life through answered prayers. That’s awesome! But taken too far, spiritual formation can be built around emotion and dramatic encounters with God.
- Compassion and justice-centered Christianity reminds us that following Jesus should actually make a difference in how we treat suffering people. That’s desperately needed. But it can also turn spiritual formation into activism and political commitments.
- Then there’s the doctrinal approach. This is probably the world I know best. Experience and action are important but we need truth, Scripture, and biblical thinking to guide our decisions. But there’s an obvious danger here too. We can become incredibly skilled at evaluating Christianity without becoming particularly skilled at living it.
- Obedience to God’s Word is important, but it can also become mechanical. Sometimes we can even feel like we are just making a list of rules of what to do and not do, so that we forget the emotional / relational connection to Jesus.
- Lastly, relational spiritual formation is probably the one that shapes our values the most at North Village Church. We love the idea of people getting to know one another, but it can be overwhelming to open up your life to someone at a deep level.
Every Path Eventually Costs Something
Maybe that’s what all these approaches ultimately have in common. At first, each offers something attractive.
- The monastic tradition says, “Wouldn’t you like peace?”
- Revival says, “Wouldn’t you like to experience God?”
- Compassion and justice say, “Wouldn’t you like your life to matter?”
- Doctrine says, “Wouldn’t you like to understand what’s true?”
- Obedience says, “Wouldn’t you like to develop new habits?”
- Relational says, “Wouldn’t you like to be genuinely known?”
But keep walking down any of those roads and eventually something changes. Eventually every serious approach to spiritual formation interferes with the life we would naturally choose for ourselves.
The problem isn’t ultimately finding the perfect spiritual formation system. The question is much simpler. Am I actually getting to know Jesus? And, am I helping someone else follow Jesus?
Am I actually getting to know Jesus?
And, am I helping someone else follow Jesus?
Because Jesus didn’t simply invite us to know more, experience more, serve more, or develop better spiritual habits. He said: “Follow me.” And I’m increasingly convinced that one of the best ways to do that is remarkably ordinary: Follow Jesus with other people. Then help someone else do the same.
Conclusion
Maybe the uncomfortable part isn’t always a sign that something has gone wrong? Maybe sometimes it’s the very place where spiritual formation is beginning to do its work.
Silence sounds great until I have to sit with what’s going on inside me. Experiencing God sounds great until I have to trust Him when I don’t feel anything. Compassion sounds great until loving someone costs me something. Knowing truth sounds great until Scripture confronts something I don’t want to change. Obedience sounds great until Jesus asks me to deny myself. Community sounds great until someone knows enough about me to ask a question I would rather avoid.
That’s when we’re tempted to look for something else. But maybe the goal isn’t to keep finding a form of Christianity that feels better. Maybe part of following Jesus is staying long enough for the uncomfortable parts to actually form us.
That doesn’t mean every approach is healthy or that we should never change. It simply means disappointment isn’t always evidence that we chose the wrong path. Sometimes it means we’ve finally reached the part where following Jesus costs us something.
