Galatians 2:3-4, “3 But not even Titus, who was with me, though he was a Greek, was compelled to be circumcised. 4 But it was because of the false brethren secretly brought in, who had sneaked in to spy out our liberty which we have in Christ Jesus, in order to bring us into bondage.”

I know this is a lot of first century culture for us to step into, but this passage can help us answer the question, “Can we all find our own truth?”  Specifically, when the Apostle Paul writes the phrase, “spy out our liberty” he is talking about the freedom we have in Christ, and freedom in Christ will lead to a beautiful life.

In contrast, there is a religious community who is coming to “spy out that liberty” and claiming “truth” but it is leading to bondage as Gentile Christians are being told to follow Jewish custom and rituals.

But, these claims by the religious leaders are contrary to the gospel.  All those Jewish customs discussed in Galatians 2 were established so that it would be clear to humanity that nobody could ever make ourselves clean, righteous and presentable to God. This is why we need the good news of Jesus!

Jesus has come to fulfill all the requirements of the Jewish Law, Jewish customs, and Jesus even became unclean so that by grace through faith in Jesus we might be made clean.

In contrast there are religious leaders from Jerusalem who are sneaking into the Gentiles backyards, spying on the Gentile Christians to see if they are following Jewish customs, Jewish rituals, and I guess to see if the men were circumcised, and the Apostle Paul writes, “They are trying to bring us back under bondage.”

Do you see the tension? Can the Gentile Christians ignore the Jewish customs? Should Gentile Christian men be circumcised? How do you decide? Who is going to win?  How can you decide what is true?

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Why is there so much pain and evil in the world?  To help us tackle that question we are going to look at 1 Peter chapter 1.

1 Peter 1:1, “1 Peter, an apostle of Jesus Christ, to those who reside as aliens, scattered throughout Pontus, Galatia, Cappadocia, Asia, and Bithynia, who are chosen”

• Scattered:  The word “scattered” is used in verse 1 because the original audience was going through heavy persecution from the Roman Empire, and personally experiencing pain and evil in their lives.
• Do a quick google search on the life of Nero!
• Key:  It is important to remember that what we see today is not what the God of Scripture created in the very beginning.  If you look at Genesis 1 you will see the God of Scripture created everything to be perfect.  But then in Genesis 3 we see our sin show up and ruin everything God created to be good, so that today we see pain and evil.

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1 John 4:1, “1 Beloved, do not believe every spirit, but test the spirits to see whether they are from God, because many false prophets have gone out into the world.”

In Part 1 we examined the position, “Jesus is just one of many ways to consider.”  We saw in 1 John the Apostle John is teaching us “do not believe every spirit” and “test the spirits” therefore, we examined the fruit that is produced when we consider “Jesus is just one of many ways.”

In Part 2 we will examine the other position, “Jesus is God in the flesh.”

1 John 4:2, “² By this you know the Spirit of God: every spirit that confesses that Jesus Christ has come in the flesh is from God;”

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1 John 4:1, “1 Beloved, do not believe every spirit, but test the spirits to see whether they are from God, because many false prophets have gone out into the world.”

In verse 1 the Apostle John is writing to a group of people who have heard about Jesus, but never seen Jesus, and the Apostle John writes, “Beloved, do not believe every spirit.”

The phrase “do not believe every spirit” is reminding us that we live in a spiritual world. Yes, we live in a physical world that we can see, smell, hear, taste, and touch, but we are also living in a spiritual world, and in verse 1 John writes “We live in a spiritual world, and we need to test the spiritual world to see if it is true or false.”

When you see the phrase “false prophets” it doesn’t mean crazy people with googely eyes that you can smell coming a mile away. No, the Apostle John is talking about invisible forces at work intentionally creating confusion and leading people astray.

The word, “spirit” in verse 1 means “spirit of the age” or “ways of thinking.” It means there are messages coming at us all the time through movies, music, education, friends, school, and even through this blog.

Therefore, the Apostle John writes, “Beloved, we must test every spirit.”  We must be on the alert. We must consider the messages and test if they are true or false.  There are two primary views in our culture about Jesus today. The first is that there are people who believe Jesus is God in the flesh who has come to provide the means for men, women, and children to be reconciled to God by grace through faith in Jesus.

The second is that Jesus is not God in the flesh, but simply one of many ways to consider in life, therefore, we must test both of these claims to see if they are true or false. Lets take the second one first.

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Judges 16:13-14, “13 Then Delilah said to Samson, “Up to now you have deceived me and told me lies; tell me how you may be bound.” And he said to her, “If you weave the seven locks of my hair with the web and fasten it with a pin, then I will become weak and be like any other man.” 14 So while he slept, Delilah took the seven locks of his hair and wove them into the web. And she fastened it with the pin and said to him, “The Philistines are upon you, Samson!” But he awoke from his sleep and pulled out the pin of the loom and the web.”

At this point in the life of Samson it is clear that Samson has been equipped by the Lord with extraordinary gifts (Judges 13), but instead of using those gifts to bring glory to the Lord and be a blessing to the people, we see Samson using those gifts for his own personal gain.

We need to remember Samson has been doing this for 20 years.   Samson knows he can wonder into Philistine territory behind enemy lines because he believes his strength will be able to rescue him from any danger (Judges 16:1).

Samson can hang out with prostitutes all hours of the night because he is confident his strength will be able to rescue him from any danger (Judges 16:3).

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Judges 13:1-3, “1 Now the sons of Israel again did evil in the sight of the Lord, so that the Lord gave them into the hands of the Philistines forty years. 2 There was a certain man of Zorah, of the family of the Danites, whose name was Manoah; and his wife was barren and had borne no children.” 3 Then the angel of the Lord appeared to the woman and said to her, “Behold now, you are barren and have borne no children, but you shall conceive and give birth to a son.”

In verse 2 there is a reference to a woman being physically barren, unable to have children, and this reference would have been symbolic to the spiritual condition of the people in Israel in Judges 13.

They were doing evil in the eyes of the Lord, again (verse 1). It wasn’t necessarily evil in their eyes, but it was evil in the eyes of the Lord, so that the Lord’s response is to send the Philistines to bring oppression for forty years.

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In Judges chapter 5 we see the importance of celebration. The people of Israel have been living under oppression for 20 years, and yet they pause in Judges 5 to celebrate.

Do you know why? It is because life is hard! Hardship doesn’t discriminate. Pain comes for all people, and none of us escape life without at least a little difficulty.

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Judges 3:12-14, “12 Now the sons of Israel again did evil in the sight of the Lord. So the Lord strengthened Eglon the king of Moab against Israel, because they had done evil in the sight of the Lord. 13 And he gathered to himself the sons of Ammon and Amalek; and he went and defeated Israel, and they possessed the city of the palm trees. 14 The sons of Israel served Eglon the king of Moab eighteen years.”

In verse 12 we see the “sons of Israel turning from the Lord.” In Judges 2 a new generation grew up that didn’t know the great works of the Lord, and in Judges 3 the pattern continues.

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Judges 2:15, “15 Wherever they went, the hand of the Lord was against them for evil, as the Lord had spoken and as the Lord had sworn to them, so that they were severely distressed.”

You need to see there is a pattern unfolding in Judges chapter 2 that is going to be repeated over and over throughout Judges, and I think we can still see this pattern in our spiritual lives today.

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Judges 1:2-3, “2 The Lord said, “Judah shall go up; behold, I have given the land into his hand.” 3 Then Judah said to Simeon his brother, “Come up with me into the territory allotted me, that we may fight against the Canaanites; and I in turn will go with you into the territory allotted you.” So Simeon went with him.”

It is easy to read Judges and think to yourself, “How could the God of Scripture send in Israel to conquer a people?”  This part of Judges is hard because it isn’t like Israel is defending themselves from the Canaanites. The Lord is leading Israel to take this land and kill these people. That’s the 6^th and 8^th Commandment, “You shall not kill and you shall not steal.” What’s going on? Therefore, we need to remember a few things when we are studying Judges:

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John 20:11, “11 But Mary was standing outside the tomb weeping; and so, as she wept, she stooped and looked into the tomb;” 

In the context of John 20 Jesus has been handed over to the authorities, put on a false trial, heard people cry out, “Crucify Him!, and then experienced the most painful death we can imagine, wrapped in linen, placed in a tomb, and this all takes place on a Friday.

In verse 11 it is Sunday morning, and Mary, a faithful friend of Jesus is showing up to the tomb where Jesus is buried, and she is weeping.

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1 Corinthians 15:56, “56 The sting of death is sin, and the power of sin is the law;”

In verse 56 the Apostle Paul jam packs a lot of truth in a few little words.  Therefore, we are going to need to draw out some of the truths of these words.  Lets break them into two sections:  Sting of death is sin / Power of sin is the law.

First Section:  When the Apostle Paul writes, “the sting of death is sin” it means death isn’t really hurtful unless there is sin.  The God of Scripture isn’t concerned about death.  Jesus says to Lazarus, “Come out!” Jesus said to the little girl who was deceased, “Get up!”  Death in and of itself isn’t a big deal unless there is sin, therefore, the Apostle Paul writes, “The sting of death is sin.”

Second Section:  The problem isn’t death, but our sin, and the power of sin is the law, and I could lose you here, so stay with me, but the law isn’t just the Scriptures we hold in our hand.  The law is the Scriptures we hold in our hands, but also the law is made known in all of creation. Romans 1, “For since the creation of the world His invisible attributes, His eternal power and divine nature, have been clearly seen.”

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1 Corinthians 15:42-44, “42 So also is the resurrection of the dead. It is sown a perishable body, it is raised an imperishable body; 43 it is sown in dishonor, it is raised in glory; it is sown in weakness, it is raised in power; 44 it is sown a natural body, it is raised a spiritual body. If there is a natural body, there is also a spiritual body.”

In verses 42-44 the Apostle Paul draws out a contrast of what our future, glorified bodies will look like one day when Jesus returns.  But, first lets remember the big picture:  When you believe in Jesus you will be eternally with Jesus. At some point your life on earth will come to an end, and the moment that happens your soul is face to face with Jesus for eternity.

You’re not laying in the ground waiting for Jesus to return, you’re not playing thumb wars until Jesus returns, you’re not floating around watching the funeral until Jesus returns, or playing tricks on your siblings as a mischievous angel. You are with Jesus!

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1 Corinthians 15:29-30, “29 Otherwise, what will those do who are baptized for the dead? If the dead are not raised at all, why then are they baptized for them? 30 Why are we also in danger every hour?”

In verse 29 we see the Apostle Paul reference “baptism for the dead” and at first glance it could sound like the Apostle Paul is introducing something crazy.  But, it is important to remember the Apostle Paul is referencing a religious ceremony like “baptism for the dead” as an example to expose an inconsistency in the beliefs of the Corinthian church.

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1 Corinthians 15:23-24, “23 But each in his own order: Christ the first fruits, after that those who are Christ’s at His coming, 24 then comes the end, when He hands over the kingdom to the God and Father, when He has abolished all rule and all authority and power.”

In 1 Corinthians 15 the Apostle Paul is speaking to the Corinthian church to remind them of the importance of our physical bodies and remembering what we do with our lives matter.

If you notice in verse 23 the Apostle Paul reminds us of the life, death, resurrection, and return of Jesus, and it is upon the return of Jesus the Apostle Paul writes, “Then comes the end.”

Which means when you are in Christ your physical body might be put in the ground, but death isn’t the end. When you are in Christ you might experience horrible loss, but that horrible loss isn’t the end.

When you are in Christ you might struggle and suffer the whole of your life, but struggling and suffering isn’t the end. One day Jesus is going to return. One day there will be a trumpet call of God, Jesus will return, and then comes the end.

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