1 Corinthians 15:23-24, “23 But each in his own order: Christ the first fruits, after that those who are Christ’s at His coming, 24 then comes the end, when He hands over the kingdom to the God and Father, when He has abolished all rule and all authority and power.”

In 1 Corinthians 15 the Apostle Paul is speaking to the Corinthian church to remind them of the importance of our physical bodies and remembering what we do with our lives matter.

If you notice in verse 23 the Apostle Paul reminds us of the life, death, resurrection, and return of Jesus, and it is upon the return of Jesus the Apostle Paul writes, “Then comes the end.”

Which means when you are in Christ your physical body might be put in the ground, but death isn’t the end. When you are in Christ you might experience horrible loss, but that horrible loss isn’t the end.

When you are in Christ you might struggle and suffer the whole of your life, but struggling and suffering isn’t the end. One day Jesus is going to return. One day there will be a trumpet call of God, Jesus will return, and then comes the end.

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1 Corinthians 15:12, “12 Now if Christ is preached, that He has been raised from the dead, how do some among you say that there is no resurrection of the dead?”

1 Corinthians is written by the Apostle Paul and Paul’s life has been radically changed through faith in Jesus, and the resurrected Jesus has sent Paul from city to city proclaiming the name of Jesus around the world.

One of those cities is Corinth, and in verse 12 there are some men and women in the Corinthian Church who are saying, “There is no resurrection of the dead.”  Now, it is important to remember the people in the Corinthian church believe Jesus resurrected from the dead, but the people in the Corinthian Church are not sure if there is a future resurrection of the dead for those who are followers of Jesus.

This can be confusing, but the common belief in the Corinthian culture was the physical was inferior to the spiritual, therefore, the physical body didn’t really hold any lasting value in the Corinthian culture.  The Greeks influenced the Corinthian culture to place more emphasis on the spiritual, or philosophical being of a person, and less emphasis on the physical being of a person, so that the Corinthian church had little value for the physical body.

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1 Corinthians 15:3-4, “3 For I delivered to you as of first importance what I also received, that Christ died for our sins according to the Scriptures, 4 and that He was buried, and that He was raised on the third day according to the Scriptures”

The phrase, “He was raised on the third day” speaks to authority of Jesus offering eternal life to all who trust in Him. The resurrection is the validation. The resurrection is the proof.

I remember when I was in college I was returning a DVD I had purchased at Wal-Mart, and I tried to return the DVD directly to the entertainment part of the store. Rookie mistake!

The person behind the counter says, “You can’t return that DVD here. You need to go to the front of the store.” So I walked to the front of the store to return my previously purchased DVD, and from behind me I hear this man yelling, “Stop, thief, stop thief” and pointing in my direction.

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1 Corinthians 15:1-2, “1 Now I make known to you, brethren, the gospel which I preached to you, which also you received, in which also you stand, 2 by which also you are saved, if you hold fast the word which I preached to you, unless you believed in vain.”

The good news of Jesus is received, the good news of Jesus is where we stand, and the good news of Jesus is where we find life. In verse 2 the Apostle Paul writes the phrase, “by which you are saved.”

Listen to me, Jesus not only saves us from sin, but we are also saved to life. Yes, Jesus conquers our sin through His life, death, and resurrection. Yes, Jesus brings eternal life in heaven. But, Jesus also brings life today.

The Corinthian church was believing this lie that this physical life of pleasure, power, and purpose is all there is, so while we are here we need to try to get as much as we can out of life.

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Ecclesiastes 3:1-4, “There is an appointed time for everything. And there is a time for every event under heaven— 2 A time to give birth and a time to die; a time to plant and a time to uproot what is planted. 3 A time to kill and a time to heal; a time to tear down and a time to build up. 4 A time to weep and a time to laugh; a time to mourn and a time to dance.”

When you read Ecclesiastes it is considered a part of wisdom literature. It is written by Solomon, who is one of the wisest people in the world, and in Ecclesiastes 3 Solomon in all his wisdom is looking at the pattern of life over and over and he draws these conclusions.

Ecclesiastes 3:9-11, “9 What profit is there to the worker from that in which he toils? 10 I have seen the task which God has given the sons of men with which to occupy themselves. 11 He has made everything appropriate in its time. He has also set eternity in their heart, yet so that man will not find out the work which God has done from the beginning even to the end.”

In verse 9 Solomon asks, “What’s the profit?” Solomon is making an observation on the repetitive cycle of life never making any progress, so that in verse 9 Solomon asks, “What’s the point of life?”

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Galatians 6:1, “1 Brethren, even if anyone is caught in any trespass, you who are spiritual, restore such a one in a spirit of gentleness; each one looking to yourself, so that you too will not be tempted.

Galatians is written by the Apostle Paul to a region of churches in Galatia, modern day Turkey, and in verse 1 you see the phrase, “Restore one another in a spirit of gentleness.”  The word, “restore” in the original language means to “equip, mend together, expose rips and tears, and build up in truth,” because even though we profess to be followers of Jesus, we still wonder into sin. Did you see that in verse 1?

We are a people who get caught up in sin. The word “caught” used in verse 1 means to be “overtaken by sin” or “ensnared by sin,” so that the Apostle Paul is describing biblical relationships as people who get caught up in sin, and then rally around one another to restore, expose, and build up in truth.

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2 Corinthians 8:3-5, “3 For I testify that according to their ability, and beyond their ability, they gave of their own accord, 4 begging us with much urging for the favor of participation in the support of the saints, 5 and this, not as we had expected, but they first gave themselves to the Lord and to us by the will of God.”

The first and second letter to the Corinthians is a real letter to real people from the Apostle Paul, and in chapter 8 the Apostle Paul references a local church in Macedonia (Modern Day Greece), and the Apostle Paul describes the Macedonian people as a people who are begging for opportunities to give away money.

In fact, in verse 3 the Macedonian people are giving away money according to their ability, and beyond their ability.  Isn’t that amazing?  Surely there is a layer in your soul pushing back and saying, “Well, when I have more money I will give away more money.”

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Isaiah 54:1, “Shout for joy, O barren one, you who have borne no child; break forth into joyful shouting and cry aloud, you who have not travailed; for the sons of the desolate one will be more numerous than the sons of the married woman,” says the Lord.”

Now, the metaphor of a woman being able to give birth to children is a powerful metaphor today, but in Isaiah’s day it would have been an even stronger description, because there was incredible pressure on women in the ancient culture to give birth to as many children as possible.

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Isaiah 9:3-4, “You shall multiply the nation, you shall increase their gladness; they will be glad in Your presence as with the gladness of harvest, as men rejoice when they divide the spoil. 4 For You shall break the yoke of their burden and the staff on their shoulders, the rod of their oppressor, as at the battle of Midian.”

In verses 3 and 4 we see the “glorious light” of verses 1-2 personified as a person.  The you” in verses 3 and 4 is the “glorious light” that is going to “increase their gladness.  The word, “gladness” in the original language is the English word, “joy,” so that in verses 1 to 4 there is promise of a glorious light who is going to bring unimaginable joy and the glorious light is a person.

The glorious light isn’t a force. The glorious light isn’t a religion. The glorious light isn’t a philosophy to learn, but this glorious light promised in Isaiah 9 is a person to be known.

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Isaiah 42:1-2, “1 Behold, My Servant, whom I uphold; My chosen one in whom My soul delights. I have put My Spirit upon Him; He will bring forth justice to the nations. 2 He will not cry out or raise His voice, nor make His voice heard in the street.”

In Isaiah 41 the chapter ends with the God of Scripture describing the weak idols of their day like sex, power, comfort, and says, “Their worthless and empty” and in chapter 42, verse 1 we see the contrast of those weak, worthless idols with the word, “Behold.”

It is the God of Scripture clapping His hands to get our attention. These weak, worthless idols are going to fail you every time. They are going to give you an illusion of intimacy, comfort, and security, but “BEHOLD” My Servant will come and My Spirit will be upon Him, and He will establish justice on earth to all the nations.

Have you noticed how everyone is seeking justice for something today? Everyone is protesting something. Everyone is holding up signs. Everyone is getting fired for inappropriate behavior.

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Malachi 4:2, “2 “But for you who fear My name, the sun of righteousness will rise with healing in its wings; and you will go forth and skip about like calves from the stall.”

In Malachi 4, verse 2 we see the word, “but,” because in verse 1 the Lord says, “Behold a day of judgment is coming” but “for those who fear His name, the sun of righteousness will rise with healing in its wings.”

It is important that every man, woman, and child is worthy of God’s judgment.  We have all offended a holy and righteous God.  We are all layered with arrogance and evil.  Surely if you want to yell at someone for cutting you on the interstate you can see how our sin is worthy of judgment.

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In the book of Malachi we see the people in Malachi going through difficult seasons.  They are being ruled by a foreign government.  They are rebuilding their homes.  They are restarting their economy.

As a result of this difficult season their hearts have become hard, and as a result their words have become hard, so that in Malachi we see them asking very practical questions, “What is the profit of keeping His charge?”  (Malachi 3:14)

The people in Malachi are asking, “What’s the point of giving our lives to the God of Scripture if life is going to be just as hard?”  In fact, the people in Malachi are looking at the wicked nations around them and seeing God’s blessings. (Malachi 3:15)

Look at the Lord’s response in Malachi 3:16:

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Malachi 3:8-9, “8 “Will a man rob God? Yet you are robbing Me! But you say, ‘How have we robbed You?’ In tithes and offerings. 9 You are cursed with a curse, for you are robbing Me, the whole nation of you!”

The people in Malachi were blessed by God to enjoy His blessing and in addition bless other people.  In the previous verses we learn that the people in Malachi are doing just the opposite.  The are neglecting the widow, the orphan, and the immigrant.  In response the Lord says, “You are robbing Me!”

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Malachi 3:5, “5 “Then I will draw near to you for judgment; and I will be a swift witness against the sorcerers and against the adulterers and against those who swear falsely, and against those who oppress the wage earner in his wages, the widow and the orphan, and those who turn aside the alien and do not fear Me,” says the Lord of hosts.”

Immigration is a popular topic in our culture today. There are two topics that need to be held in tension when you hear people talk about immigration; love and law.

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Malachi 2:13-14, “13 “This is another thing you do: you cover the altar of the Lord with tears, with weeping and with groaning, because He no longer regards the offering or accepts it with favor from your hand. 14 Yet you say, ‘For what reason?’ Because the Lord has been a witness between you and the wife of your youth, against whom you have dealt treacherously, though she is your companion and your wife by covenant.

In our culture today there is a hash tag going around called #metoo. The hash tag is an attempt from our culture to bring awareness to the injustice committed against women today.

It is a reminder in social media to treat women with respect and honor, which is a good thing, but this hash tag trend is elevating a truth that has been important to the God of Scripture from the very beginning.

Even in Malachi 2 we see the God of Scripture bothered by how the husbands are treating their wives. Do you see the challenge in verses 13 and 14?

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