Malachi 1:6, “6 “‘A son honors his father, and a servant his master. Then if I am a father, where is My honor? And if I am a master, where is My respect?’ says the Lord of hosts to you, O priests who despise My name. But you say, ‘How have we despised Your name?”

In verse 6 we see the focus of Malachi turning toward the priests, “O priests who despise My name.” The priests in the Old Testament were the spiritual leaders of the community, therefore, in verse 6 the God of Scripture turns to the priests and asks, “Why do you despise My name?”

The word, “Despise” means “to make light of” so that the spiritual leaders were “making light” of God’s glory, and you need to know the spiritual health of any community is directly linked to the spiritual leaders of that community.

Everything rises and falls on spiritual leadership. It is true in Malachi 1, and it is true in North Village Church. When the God of Scripture wants to provoke life transformation in our church family He is going to move through the leaders.

When Jesus enters into human history He doesn’t go to every single nation, but instead Jesus enters into one place at one point in history, and gathers a bunch of leaders to Himself to win them, train them, and sends them into all the nations of the earth.

Therefore, the spiritual health of our church family is really important. The elders, their marriage, their inner life is going to have a huge influence on the spiritual health of our church family.  But, it isn’t just our elders, and their wives, but it is also the spiritual health of our staff, our Ministry Leaders, Group Leaders, Triad Leaders, Kids Village Teachers and Youth Village Leaders.

Therefore, lets remember to pray for our spiritual leaders because the more spiritually healthy our leaders are the more spiritually healthy we will be as a church family.

Does that make sense? Look at verses 7-8: (SLIDE)

Malachi 1:7-8, “7 You are presenting defiled food upon My altar. But you say, ‘How have we defiled You?’ In that you say, ‘The table of the Lord is to be despised.’ 8 But when you present the blind for sacrifice, is it not evil? And when you present the lame and sick, is it not evil? Why not offer it to your governor? Would he be pleased with you? Or would he receive you kindly?” says the Lord of hosts.”

In verse 6 the Lord says to the priests, “Where is my honor” and the priests say, “What do you mean we don’t show you honor?” Therefore, in verse 7 the Lord says, “Look at your sacrifices!” They are blind, lame, and sick.

The sacrifices in the Old Testament were a means of grace. It was a way for the people to say, “Our sin against God is worthy of death, and this animal is going to stand in our place.” Which means verses 7-8 is describing an act of worship! Write down next to verses 7-8, “Acts of worship!” But, in verses 7-8 their “acts of worship” have become half-hearted because they are offering up animals that are blind, lame and sick.

Illustration: You have to remember the people in Malachi didn’t have Apple Pay to make donations. If you were a farmer you would bring a crop. If you were a shepherd you would bring animals. If you were a businessman you would bring coins.

It is as if they are saying, “See that old goat over there that is dying. Let’s just done that one.” See those rotten eggs we can’t eat, let’s bring those? Oh, just drop those in the offering! It was “half-hearted worship” and the Lord says, “It is not evil?” Would you bring that to your governor? No, then why would you bring that to the One who speaks all creation into existence? It was half-hearted acts of worship! Write that down, “Half-hearted acts of worship.”

Please don’t misunderstand: The God of Scripture isn’t concerned about quality name brand animals, but instead He is concerned about the heart of the worshipper.

Illustration: It’s like when you open the Scriptures with the television on in the background, just so you can tell yourself that you “I did my Bible reading for the day.” No, you are learning about God, give your best. Even if it is 3 minutes, then give the Lord the best 3-minutes of yourself.

It’s like when some of you are cleaning out your house for things you don’t want and you say, “We don’t want this anymore, lets donate that to the church!” No. Don’t give our church family your ratty old things you don’t want. Give your best, and you keep the leftovers, and you dedicate the best to the Lord because He is worthy!

It’s like when you show up on Sunday running late, dragging kids, and arguing with your spouse. The answer isn’t to turn around and go home. No, the answer is to stop, consider why you are late, confess those things to Jesus, and ask for His help submit yourself 100%, heart, soul and mind to the Lord.

When we stand up to sing we take time to consider to ourselves, “What words am I singing? Do I believe those words? When speak to one another are we prepared to ask questions, encourage, listen, and speak truth? When we give financially do we do so with joy and sacrifice, because He is Lord!

Listen to me, God’s Word isn’t here this morning to make us feel guilty, but the Spirit of God is here to press into our souls and ask, “Are you in awe of the glory of God?” Every time you show up, read His Word, open your mouth, or give energy or money, might we remember that we are participating in the glory of God! Look at verses 9-11: (SLIDE)

In our church family we are studying through Malachi, and the people in Malachi have lived through a roller coaster of history.  Yes, they have heard about the God of Scripture doing glorious things in the history of Israel like (Abraham, Isaac, Jacob, Joseph, Moses, David, and Solomon), but they have also heard about really horrible things.

Israel is split into two kingdoms, 10 tribes to the north, and 2 tribes to the south. The ten tribes to the north are taken into captivity by Assyria. The 2 tribes to the south are taken into captivity by Babylon. The temple that Solomon built has been destroyed, and the people are wondering, “God where are you?”

Yes, there are good things happening. The city walls are being rebuilt, the temple is being rebuilt, the economy is picking up, and things are looking better, but they are still living under Persian oppression, they are still walking through hardships, so that in Malachi 1:2 when the Lord speaks to His people and says, “I have loved you” we see the visceral response of the people in Malachi is, “How have you loved us?”

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We are studying through Malachi on Sunday morning at North Village Church, and the people in Malachi have found themselves in a place of less confidence in God’s promises.

Now, keep in mind the children in Malachi have grown up hearing these glorious stories about Abraham, Isaac, Jacob, and Joseph. They grew up hearing about Moses parting the Red Sea. They heard about David and Goliath. They heard about this glorious temple that Solomon built.

But, they also heard about 10 tribes being taken into captivity by a wicked people named Assyria, they heard about 2 tribes being taken into captivity by a wicked people named Babylon, they heard about their cities being burned, their people being murdered, and they are starting to wonder, “God where are you?”

Haven’t you ever been in that place?

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My wife and I are probably asked every day by our children, “Can I get a phone, can I get Instagram, can I get on the internet, can I play with your phone?”  It has been easy for us to respond in extremes where we villainize Social Media as being evil, or mindlessly give ourselves and our children over to Social Media.

Over the last few months I have been reading up on how to engage this conversation with ourselves and our children, and wanted to provide some resources below.  This is not an endorsement for these authors, or a presciption on what you should do, but it is an encouragement to prayerfully consider how you and your children are interacting with Social Media:

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In Galatians 2:11-21 we see the Apostle Peter drift from the finished work of the cross, and if the Apostle Peter can drift then we can drift.

In the context of Galatians 2 the Apostle Peter is being persuaded by others to rely on OUTSIDE WORKS, and the Apostle presses in on Peter and asks, “Why are we, who admit we can’t keep the law, leading Gentiles to keep the law?

It is an easy passage to read and think, “What was Peter thinking?”  But, honestly, we are all able to drift from the finished work of the cross just as easy.  In the case of Peter in Galatians 2 he was doubting the righteousness of Christ that he had been freely given by grace, and he was looking to OUTSIDE WORKS so that he was showing partiality toward Gentile Christians.

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Matthew 6:26, “26 Look at the birds of the air, that they do not sow, nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not worth much more than they?”

Jesus says, “Look at the birds of the air.” Look at the Grackle. The boring looking, loud and annoying Grackle, and yet your Heavenly Father feeds them. Are you not worth more than they?

Were you not created in the image of God in Genesis 1? In Psalm 139 were you not knit together in the womb of your mother? Did Jesus not take on flesh and become your sin so that you might know the righteousness of God? If God cares for the birds of the air, how much more will your Heavenly Father care for you?

Back in verse 25 Jesus isn’t saying, “Stop worrying, or I am gonna give you a knuckle sandwich, see.” No! Jesus is saying, “Do not worry, because the King of Kings and Lord of Lords is utterly, eternally and completely committed to you!”

In verse 26 when you see the phrase, “Look at the birds” Jesus is teaching you to move your thoughts off of your worries, and on to His truth revealed in His Word.  In fact, the word “Look” in the original language means “look intently” or “consider” so as to “ponder” and stop thinking about your worries, but more so, start thinking about His Word. So, lets talk about it practically:

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This year our church family is focusing on “Building up our relationships with one another.”  These last few weeks we have been teaching through Matthew 5, “Sermon on the Mount.”  In our passage on Sunday we were reminded of 6 practical areas of our relationships with one another while we are living in Jesus’ heavenly kingdom on earth, and below is a quick outline to help us apply those truths to our lives

Relational Area (Anger): How can I be proactive in seeking reconciliation?

Gospel: When we do this we this we are uprooting anger in our soul and replacing it with the gospel. We are not giving anger a foothold in our soul, or our church family. We are putting anger to death through the power of the Holy Spirit. We are walking by faith that we are created in the image of God and our relationships with one another are important.

Reflection: What if we didn’t reconcile? Can you imagine how awkward it would be in our church family if this never happens?

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Matthew 5:18, “18 For truly I say to you, until heaven and earth pass away, not the smallest letter or stroke shall pass from the Law until all is accomplished.”

In verse 18 Jesus is making a strong statement because when Jesus says, “Smallest letter or stroke” He is talking about commas and hyphens, which means every word on every page is important and will be accomplished.

This means Jesus is really committed to all of Scripture, and this is why our church family is really committed to Scripture.  It is the prayer of our elder team that our conversations would be shaped by the Scripture.  It is our hope that husbands and wives would be setting aside time every week to read Scripture together.

To be clear: We’re not trying to read the Bible just to read the Bible. In verse 17 Jesus says, “He came to fulfill the Scriptures” which means the more you know the Scriptures the more you know Jesus.

Naturally we push back and say, “But I don’t understand what I am reading.” That’s okay!  Just keep reading.  When we ignore parts of the Scripture because they are confusing, boring, or uncomfortable, then we are ignoring HUGE parts of Jesus, because in verses 17-18 Jesus is saying, “All of Scripture is IMPORTANT and all of Scripture will be ACCOMPLISHED.

• Read Scripture every day
• Ask the Holy Spirit to help you shape your conversations around Scripture throughout the day.
• Humble yourself to ask others for help.
• Build relationships with other men and women who want to read, study and learn about Jesus through the Scriptures.

Our church family is teaching through the Sermon on the Mount in Matthew 5.  On Sunday we looked at verses 7-12, and I just wanted to quickly share our insights around verse 8.

Matthew 5:8, “8 “Blessed are the pure in heart, for they shall see God.”

When you see the phrase, “pure in heart” it could sound like a challenge of moral perfection, so that if you change your morality, your mind, and motives then you could attain a pure heart and see God.

But, Scripture makes it really clear that humanity is unable to make our hearts pure. I know this might sound odd because we have grown up in the Age of the Enlightenment where better education should make us more civil, but Jeremiah 17 says our hearts area deceitful and wicked.

• In Matthew 7 Jesus calls our hearts evil. He says, “If you being evil, know how to give good gifts to your children, how much more will your heavenly Father?”
• The heart is what you are when nobody knows but God. It is why 1 Samuel 16 says, “Man looks at the outward appearances, but the Lord looks on the heart.”
• The heart is the invisible root matters of our soul. It is why Matthew 15 says, “What comes out of the mouth proceeds from the heart.”

Therefore, in verse 8 when Jesus teaches “blessed are the pure in heart, for they shall see God” He isn’t talking about moral platitudes. God didn’t take on flesh and enter human history to improve our bad habits.  No, if we want to see God then we need new hearts!

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John 1:7, “7 He came as a witness, to testify about the Light, so that all might believe through him.”

There are many luminaries in our world today, so when we see the “Light” referenced in verse 7 it doesn’t always jump off the page.  But, consider for more of human history humanity has lived in literal darkness.

Today we think of the dark as romantic or curious, but for most of human history you live in a hut or a cave trying to survive, and when the sun went down it was scary.  Yes, you had fire, but you couldn’t take fire to your bedside table.  It was just dark.

In fact, studies have shown that until the 1700’s  a days wage would get you about 10 minutes of light, so it was incredibly expensive and difficult to create. Then, whale oil was discovered, which got you up to an hour in the 1700’s, then kerosene in the 1800’s got you about 5 hours, and the in the 1900’s Thomas Edison changed everything, so that a days wage could produce 20,000 hours of light. It changed everything.

So in AD 90 when God is described as LIGHT in verse 7 it would have been incredibly significant. It would have been reminder of Genesis 1 when God spoke creation into existence and said, “Let there be light.”  It would have been a reminder of Israel being led by the light of a fire in Exodus. In Psalm 119, “Your word is a lamp to my feet, and a light to my path.”  In Isaiah 60, “The Lord is our everlasting Light.”  Psalm 27, “The Lord is my Light and m Salvation.”

It is why Jesus Himself says, “I am the light of the world.” (John 8:12, 9:5)

Which means the world is in darkness, and Jesus has come to bring clarity into creation.  When you know Jesus you are living in advance of the great day that is to come.  You will see purpose in your pain. You will find comfort in your chaos. You will see wisdom in His ways.

Before Jesus there would be darkness, duress, confusion, chaos, but now in Jesus there is clarity.  Therefore, we must ask ourselves, “Am I seeing the “LIGHT” of Jesus today?” Am I “witnessing” the glorious good news of Jesus today?

Do you see His goodness in your life today? Do you see His grace in your life today? Are you in awe of His creation today? Is He bringing healing into your soul today? Do you see the glory of the cross today? Are you believing in Jesus today?

We are teaching through Acts in our church family and been breaking Acts into sections:

Acts 1-3:  The Church Begins

Acts 4-7:  The Church Persecuted

Acts 8-10:  The Church Scatters

Acts 11-17:  The Church Specific

In Acts 11-17 we see specific characteristics of the local church, and on Sunday we looked at Acts 12 to see Persecution is a specific characteristic of the local church.  We see persecution in Acts 4, Acts 7, and Acts 12.  But, we also see Christians being fed to lions and the Roman Emperor Nero dipping Christians in tar and lighting them on fire at his evening parties.

But, it didn’t stop there.  In the 500’s there were over 20,000 Christians killed for their faith in Yemen.  In 1500 people were imprisoned and burned alive for reading their bible in public.  In the 1700’s the French Revolution tried to remove Christianity from their culture by deporting clergy, destroying churches, and outlawing public worship.

Even today we see over 300 Christians killed every month, over 200 churches closed or destroyed every month, and over 700 violent crimes committed against Christians every month.

It is a constant reminder that persecution is a characteristic of the local church, and in Acts 12 we see no matter how bleak it might look the God of Scripture cannot be stopped.

Right now we are teaching through Acts at North Village Church, and we are reading through Acts as a church family.  You should read through Acts with us!  Just TEXT NVC to 24587 and you will get a link to our reading plan.  It has been awesome!

Acts 1-3:  The Church Begins

Acts 4-7:  The Church Persecuted

Acts 8:  The Church Scatters…so far we are seeing God move the name of Jesus outside of Jerusalem.  God is no longer a temple religion for a particular people group.  God is available to all people, at all times, throughout all of history.  You just have to call out the name of Jesus!

Acts 1:8, “8 but you will receive power when the Holy Spirit has come upon you; and you shall be My witnesses both in Jerusalem, and in all Judea and Samaria, and even to the remotest part of the earth.”

In verse 8 you see the anchor for the book of Acts. You should memorize verse 8 because when Jesus lists off Jerusalem, Judea, Samaria, and even to the remotest parts of the earth He is broadening the scope of Christianity.

When you look on a map you see each of those areas expand larger and larger like Austin, Texas, the U.S, to the remotest parts of the world, so that Jesus is telling the Apostles, “The Holy Spirit is coming. Power is coming. Don’t just keep this in Jerusalem. Take this message to the world.”

That means Christianity isn’t just a message for some people that grew up in the south and kind of think a certain way. It is a message for all people, all places, and all times, and it is a message being empowered by the Holy Spirit.

It is why verse 8 Jesus says, “I am not going to tell you about times and places, but you need to know when the Holy Spirit comes there will be power.”

It isn’t the beginning of power, a dose of power, a hope for power, or a sample of power. There is power in the life, death, and resurrection of Jesus.  Therefore, when you think about the Christianity in your life you need ask, “Do I see power?” Do I see the power of Jesus in my life?

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We are going through a 4-week series on marriage at North Village Church. In the series we are covering 4 parts:

Genesis 2: Marriage

• God created marriage as a gift.
• There are roles in marriage.
• One flesh.

Genesis 3:    The Fall of Humanity

• We have an enemy who is still deceiving.
• We have a God who is still inviting.
• We are a people who are still making excuses.

Ephesians 5:  The Biblical Role of a Husband

• Take responsibility for your relationship with God by surrendering to Him everyday.
• Take responsibility for your marriage by leading your wife to God.
• Take responsibility as a husband and speak God’s Word over your wife.

1 Peter 3:  The Biblical Role of a Wife

• The prize isn’t marriage.  The prize is Jesus.
• Respect the role of a husband as you respect God.
• A gentle and quiet spirit isn’t a personality, but the result of trusting God.