Tag Archives: church

Where “The Phantom Tollbooth” Trips Over Its Own Story

Norton Juster’s The Phantom Tollbooth is a classic. It’s whimsical, sharp, and dripping with creative brilliance. But if you’re the kind of person who likes to dig deeper, theologically or philosophically, you start to notice that there are a few places where the story doesn’t quite hold together. Here are three big incongruences that stand out, and what they reveal.

Wonder Without a Foundation

At the beginning of the story, Milo is bored and disinterested. By the end, everything is magical and full of purpose. On the surface, it’s a beautiful arc, but here’s the problem: nothing external actually changes. Milo’s “new world” is just a shift in perspective, and while that’s inspiring, it’s also hollow. If wonder is only based on a feeling, what happens the next time Milo wakes up bored?

Feelings are great, but feelings also change, therefore, the reader has to ask the question, “Without an anchor for meaning, something outside of herself or himself, where does a person find something more stable than feelings?” I love “wonder” but “wonder” alone is temporary at best.

The Rhyme and Reason Dilemma

The whole plot revolves around restoring Rhyme and Reason to the kingdom, which I appreciated. Once they’re back from their journey, everything is balanced again. But pause for a second: why were they exiled in the first place? And why does their mere return magically fix a broken kingdom?

The story never digs into those questions. It wants the satisfaction of resolution without the complexity of wrestling with why wisdom was lost, or what sustains it in the long run. It’s like patching a leaky roof with duct tape: it works for now, but it won’t hold when the next storm of life rolls in on someone.

In short, you could make the argument that this book could do spiritual harm to someone, which is what the authors are trying to avoid. It’s great to ask questions but simply fanning the flame of deconstruction could lead a person to a place of confusion. How’s that helpful?

Growth Without Real Community

Milo matures throughout his journey, no doubt about it. He goes from apathetic to engaged, passive to proactive, which is great! But he mostly does this alone as an individual. Sure, there’s Tock and the Humbug tagging along, but the story doesn’t show deep, transformative community shaping Milo.

In real life, and certainly in a biblical framework, real transformation usually happens with people, in relationship, through accountability and shared experience. Milo grows in isolation, which makes for a clean narrative but a shallow reality.

Why These Gaps Matter

None of these incongruences ruin the book, far from it. In fact, they make it a great conversation starter. They reveal that while The Phantom Tollbooth offers brilliant observations about curiosity, courage, and wonder, it struggles to ground those truths in something unchanging. That’s where a biblical worldview shines: it takes the good questions the story raises and points to a better answer — one rooted in the life, death, and resurrection of Jesus.

What do you think? Where have you noticed moments in The Phantom Tollbooth that feel a little thin? Or are these the very things that make the book such a timeless read?

Embrace Ownership at North Village Church: A Guide

Owning the vision of North Village Church makes all the difference!  Owning the vision means every person sees the church’s purpose as their personal responsibility, not just a support system for someone else’s vision.

What does it look like to develop an “owners’ mindset?”

What’s the Difference?

Helper MindsetOwner Mindset
“Let me know what you need.”                  “Here’s something I can do to move us forward.”
“That’s pastor’s / staff’s job.”                  “This is our mission—and I’ve got a role in it.”
“I help when it works for me.”                  “I show up with consistency and commitment.”
“I’m here to receive.”                  “I’m here to invest—my time, energy, and heart.”
“I notice problems.”                  “I bring solutions with grace and initiative.”
“This is a church.”                “This is my church.”

How to Live as an Owner

1.    Show Up Like It’s Your Living Room

Welcome others like you’re hosting them in your own space. Look for the new. Smile. Initiate.

2.    Speak Life and Vision

Talk about the church like it’s yours. Encourage others. Protect the unity. Avoid gossip.

3.    Take Ownership of Your Spiritual Growth

Don’t wait to be spoon-fed. Dig into Scripture. Ask questions. Be discipled, and disciple others.

4.    Pitch In Without Needing a Title

See a problem? Fix a problem. Owners take initiative, whether it’s picking up trash or praying for someone.

5.    Pray Boldly for the Vision

Learn the vision.  Own the vision.  Pray as someone who’s locked in, not locked out. Ask God to move through us, not just some people.


Reflection Questions

  • What would change if I saw this church as my responsibility?
  • Where am I waiting for permission instead of walking in purpose?
  • Who am I intentionally building up here?
  • What do I bring to the mission God has given us?

Engaging in Immigration Conversations with Compassion

What do you do in those moments when you are at work or a family gathering, and someone makes a reference toward a cultural / political event? Fight or flight or freeze? One of those cultural conversations right now is around immigration, and now more than ever we need to be learning how to lean into those conversations instead of avoid.

As a follower of Jesus, immigration isn’t just a political issue, it’s a people issue. It’s also deeply theological. And as someone who believes the gospel shapes every corner of life, including how we talk about borders and belonging—I’ve been asking, How do I speak about immigration in a way that’s faithful to Scripture and neighborly in spirit?

Especially in a place like Austin, a city that prides itself on being inclusive, justice-oriented, and wonderfully weird, the way we engage matters just as much as what we say, therefore, I wanted to provide some encouragement when we find ourselves in those conversations.

Let me offer some reflections on how we can enter this conversation winsomely: with truth, compassion, and humility.

Start with Stories, Not Soundbites

Most people have an immigration story, whether it’s their great-grandparents who came through Ellis Island or a neighbor who crossed a desert last year. Stories have a way of softening walls that data and debate only harden.

I recently met a man whose journey to the U.S. took over a year, and the process for him to get citizenship in the United States took over 10 years! But the real story wasn’t how far he traveled, it was why.

He had been manipulated by people in his country that told him they had created a way for him to get into the country legally, and it was expensive! Him and his family gave them so much money, only to find out the process was to sneak him into the country.

When we begin with real people, we remind everyone that immigration isn’t just a policy issue. It’s a person issue.

Root the Conversation in Shared Values

As a follower of Jesus, I start with this: every person is made in the image of God. That’s non-negotiable. And because of that, I’m called to care to care about others and extend compassion toward those who are hurting or struggling.

At the same time, I also believe in the importance of order, justice, and systems that work. That doesn’t make me cold-hearted. It means I care about both compassion and structure, and I don’t believe we have to choose one or the other.

That’s the tension many of us feel: How do we love our neighbor and respect our nation’s laws? That’s a holy tension, not a political problem.

Understanding Austin’s Heartbeat

Austin, where I’ve planted roots, is a city of contrasts. It’s progressive, but still deeply Texan. It values independence, but also community. It welcomes everyone, while being a fairly divided city ethnically and economically.

Here’s where I find common ground:

  • Austin values about justice — and, as a follower of Jesus, so do I.
  • Austin values diversity — and, as a follower of Jesus, so does the kingdom of God.
  • Austin believes in local action over national gridlock — and the Church has always been a grassroots movement.

But there are also tensions:

  • Austin often resists institutional voices, and as a pastor, I get lumped into that category.
  • The city prefers nuance over certainty, and my biblical convictions can sound too rigid if I’m not careful with tone.
  • Some reject the idea of borders altogether, while I believe in the value of lawfully ordered immigration.

Knowing these dynamics helps me approach conversations with humility, not just truth.

How to Talk About Immigration Without Starting a Fire

Here are a few ways I’ve learned to engage the conversation, especially with neighbors, coworkers, or congregants:

  • Ask better questions:
    “What’s your family’s immigration story?” “What challenges does Austin experience because of immigration?” “How do you think a city like Austin benefits from immigration?” “What would a just system look like to you?”
  • Name the tension:
    “I feel caught between the heartbreak of broken systems and the need for secure borders. But I want to be someone who listens more than lectures.”
  • Focus on people, not politics:
    We can disagree on policy and still agree that every person deserves dignity.

The Church’s Role in a Time of Division

The early church was full of immigrants, refugees, outcasts, and people who didn’t “belong.” Paul says in Ephesians 2:19, “You are no longer strangers and aliens, but fellow citizens with God’s people and members of His household.” That’s the kind of community we’re called to build.

The gospel doesn’t erase borders, but it does erase hostility.

What would happen if we, regardless of political leanings, followers of Jesus became known for welcoming the outsider, respecting rules and laws, advocating for justice, and treating every person as someone Jesus died for? Sure, it’s a lofty goal but that’s the opportunity for the local church in this conversation today.

A Path Forward

Let’s not settle for the shouting match. Let’s become porch people, not just protesting people. Let’s build conversations and learn from one another. Let’s lean into conversations instead of avoiding topics. And let’s trust that the God who watches over nations also sees every individual soul.

If you’d like to explore ways to serve immigrants in Austin, we have a group of people from the Ukraine who meet regularly in our building and a church from Nepal who gather in worship on Sunday afternoon’s. These are great people and great ways to get a front row view into their experience.

Friends or Family?

Recently I was talking with someone and they said, “My friends are my family.”  Doesn’t that sound nice?  On the surface it makes sense.  Our friends are the people we see more frequently.  Our friends are probably the people we are more likely to ask for help.  Our friends don’t have a history of awkward experiences from the high’s and low’s of life, so it makes sense why we would drift toward friends as family.  

God’s Word teaches us when we come to faith in Christ we become family in the best possible sense.  Our friends are often people who look like us, think like us, laugh when we laugh, cry when we cry, so many times we are attracted to friendship with other people because they are mirroring our interests and our qualities.  

But the church is made up of people who are different from us.  It’s what makes the local church beautiful.  The church is made up of men and women, young and old, rich and poor, educated and uneducated, and not always but sometimes we will also find different ethnicities and different cultures.  What a gift we have in the local church!

Check out how Luke describes this family-like support in the newly established church in Jerusalem:

All the believers were together and had everything in common. They sold property and possessions to give to anyone who had need. Every day they continued to meet together in the temple courts. They broke bread in their homes and ate together with glad and sincere hearts, praising God and enjoying the favor of all the people. And the Lord added to their number daily those who were being saved. – Acts 2:44-46

Remember, “all the believers” in this context consisted of more than 3000 people.  They weren’t all living in one house or sharing a single bank account. But they clearly did their best to remove the barriers that divided them into individual household units. They were generous with their money, their possessions, their space, and their time. And they were in and out of each other’s homes and lives.

Can you imagine what that would look like today? Being involved in our friend’s lives is probably something that happens naturally.  We probably work in similar fields as our friends.  We probably have similar interests as our friends.  But God’s Word calls us to invest in our church family who have different interests and different backgrounds, so that we might be strengthened in our faith in Him.  Here are some simple ways this could take place:

  • Look to meet 2-3 people on a Sunday morning.
  • Write down their name to help you remember.
  • Ask someone about their weekend.
  • Prayerfully consider how you might encourage someone in a meaningful way.
  • Pray for someone on Sunday morning.  
  • Ask someone out to share a meal. 
  • Invite someone to your group.  
  • Exchange contact information with someone.
  • Meet someone new during the “meet and greet.”

Living like this is counter-cultural, so the first step is probably going to be getting out of our own way. After all, many of us might not even relate to our biological family or friends this way. At times, it will feel hard, inconvenient, and uncomfortable. You’ll open yourself up to rejection, you’ll get hurt, you’ll need to ask for forgiveness. All of these are signs that you’re doing it right. And, through the transition, you’ll also find life, love, security, and freedom to be your authentic self. 

Spiritual Fitness: 2024

New year, new you!  It seems like every place we look, someone or something is trying to help us prepare for the new year.  Why is that?  It’s not like 2023 was inherently evil and 2024 is going to provide a new outlook on life.

But a new year does provide an opportunity for reflection.  The season is slowing down. Weather is cooler.  Nights come earlier.  It’s like all of creation is getting tucked in for bed and in the same way there are some benefits for reflecting on the care of our mind, body and soul.  

Our church family provides a resource called Yearly Rhythms, which you can get for free on a Sunday morning at our resource table or you can order your own on Amazon.  There are tons of resources for us to learn how to care for our bodies.  This particular writing will focus on how we care for our soul.  

Last summer our family was returning from our trip to South Padre Island.  It’s the nicest beach in Texas, so we try to go every year.  On our return home we realized we were short on gas and my wife said, “We can get gas at this exit.”  But the gas station was on the other side of the highway and I didn’t want to waste ALL that time going to the other side of the highway, so I said, “We will just wait for the next exit.”

Little did I know, the next exit for gas was 40 miles away!  Unfortunately we noticed this about 10 miles into our journey and my wife said, “We better turn around and go back to that gas station.”  But I have this unusual gift where I find it almost impossible to turn around for anything, so I said to my family, “I bet we can make it!”

Everyone in the car sighed in disbelief.  At this point I could tell my wife was irritated but I thought the worst case is that I will have to walk to the gas station, so I confidently told everyone, “Don’t worry.  Everything will be fine.” 

10 miles later into the trip, half-way there, we saw the Border CheckPoint so we all said to ourselves, “Great, we can get gas from them.”  Unfortunately, the Border Patrol is familiar with these types of questions and they quickly said, “No, we don’t have gas but here’s a list of companies that will bring you gas.” 

At this point the fuel gauge is beyond E.  It’s not on the E.  It’s fully on the other side of the E.  I begin to admit defeat.  I tell my family we will stop driving, leave enough gas for the AC to stay on and I will call a company to bring us gas. 

But to my surprise, when we called the company to bring gas, which is a $50 fee just to transport the gas, the person asked, “What kind of car?”  We told him and he said those little cars can go forever!  We asked in disbelief, “Are you sure?”  The gauge is beyond the E.  He said, “Just keep driving.  You will make it!”

Sure enough, we made it to the gas station.  Of course, I turned to my family and said, “See, what were yall worried about?”  Nobody thought it was funny.  

I share this story because sometimes we can treat our spiritual soul like I treated our gas tank on that day.  Every day, throughout the day, we have opportunities to feed our spiritual soul but many times we say to ourselves, “I will be fine!  Just keep going.”  This is what leads me to a few encouragements:

  1. If we have never trust in Jesus’ life, death, and resurrection, we need to start there.  It is our faith in Jesus that gives us a spiritual tank to fill up!
  2. Next, Jesus calls us to fill up our spiritual tanks every day, throughout the day.  Jesus calls it being a disciple.  Jesus has this conversation with Peter when Jesus goes to wash their feet.  At first Peter protests, “You could never wash my feet” because Peter thought this would be too humiliating.  But Jesus’ response is, “Peter, you have already been made clean.  You just need to be washed.”  Filling up our spiritual soul is like a good washing!
  3. Time in Scripture.  It can be a verse a day.  It can be a passage or a chapter.  It can be a quick reading or a deep study but the key is to ask ourselves these three questions:
    • What does the Scripture teach me about God’s character?
    • What does the Scripture teach me about humanities character?
    • How does Jesus bring us rescue?
  4. Prayer.  In the same way, prayers can be long, short, silent, written; it doesn’t matter.  On January 21, 2024 our church family taught through the Lord’s prayer and made these observations to include in our prayers:
    • Adoration
    • Submission
    • Trust
    • Confession
    • Protection.  
  5. Gospel.  Our time in God’s Word and prayer should lead us to a place of repentance.  Repentance means to turn from sin and turn to Jesus.  Repentance softens our heart for God.  Repentance reminds us of the glory of God.  Repentance shouldn’t fill us with shame and sorrow but joy and hope.  
  6. Rest.  The bible calls it Sabbath but our faith in Jesus gives us an eternal Sabbath, so that our rest can take place in many shapes and sizes besides one day of the week.  But we should still look to incorporate times in our week when we remind ourselves, “God is my provider and protector!”
  7. Giving.  Giving financially is a way to remind our soul that we are not the provider and protector.  Our country provides opportunities for comfort and prosperity, so that it is easy to feel like we are the ones providing and protecting, therefore, giving is a tangible act of worship, so as to say, “This dollar is not my savior!”  You can give in a lot of different ways but if you Partner with North Village Church then you can see how to give HERE.
  8. Serving.  God’s Word calls us to look not only after our own interests but also the interests of others, therefore, where in your week are you serving someone else that doesn’t benefit your own interests?  I have found that I enter into those moments kicking and screaming.  I tell myself, “I don’t have time, I don’t have energy” and yet every time afterwards I think to myself, “I am so glad I did that!”
  9. Sunday Worship.  Are you connected to a church family?  A church family provides a spiritual covering of protection.  I can’t imagine going throughout the day or week all alone.  We all need to be committed to a church family.  
  10. Fellowship.  Our culture is increasingly moving toward an isolated culture.  We can pick what we want to eat, what we want to watch, what we want to listen to and curl up in our bed and never have to be around other people.  At first glance, it sounds awesome but over time I have found that we will become bored and depressed when we are just focusing on our interests.  We need the flavor of other people!  

I have found when I am incorporating these spiritual disciplines into my life it leads me to a spiritual tank that is full.  It doesn’t mean I won’t have any problems in life.  I still have all kinds of problems but it does mean I can weather those problems more securely.  My roots in Christ are deeper.  My foundation is more solid.  My support is more deep.  My emotional maturity is more grounded.  My thoughts are more clear.  

It doesn’t mean layers of anxiety, fear, and discouragement never come my way but it means I can spot them sooner and the truth of God’s Word shapes how I respond to them when I see them coming.  

What Do Pastors Do All Week?

Sometimes people will ask me, “What do pastors do all week?”  Afterall most people only see pastors on a Sunday morning but what about the rest of the week?  Surely pastors can’t work on sermons all week, right?  I have found this proverb to be helpful:

Proverbs 17:24, “Wisdom is in the presence of the one who has understanding, but the eyes of a fool are on the ends of the earth.”

The easiest thing to do as a pastor is chase after the “squeaky wheel.”  There’s always a fire to put out.  There’s always something that is broken that needs to be fixed.  Sometimes a pastor could spend their whole week being really busy and being busy.  Here are some areas I have found helpful to focus on:

  • Sermon Preparation:  I spend about 10 hours a week on a sermon (2 hours a day.)  I have never preached a sermon and thought, “There is nothing else to study about this passage.”  I could easily spend 40 hours a week on a sermon.  It’s fun studying God’s Word and crafting God’s Word into a sermon but early on I prayed, “Father, help me to trust you to show up through my 10 hours of preparation.”
  • Leadership Development:  I spend about 10 hours a week on leadership development.  This includes meeting with new people, elders, volunteers, staff and setting aside time to think about where those people are and how to help them grow in Christ.
  • Vision:  I spend about 2 hours a week working on our vision as a church family and how our church is moving toward our vision.  
  • Meeting with People:  I spend about 10 hours a week meeting with people.
  • Reading:  I try to read a book a week.  A number of years ago I read a book called, “How To Read A Book.”  Isn’t that a funny title?  The author gave the encouragement that not every book is worth reading word for word, so most of the time I try to read books as fast as I can, so I can come across the books that are worth reading word for word.  
  • Prayer:  I do my own devotional time before I come to work.  Some pastors make their sermon prep their devotional time and sermon prep is personal for me but it’s always been important for me to keep these two separate so that I don’t blurr my relationship with God and my vocation as a pastor.  I typically spend about 2 hours a week in prayer.  
  • Administrative:  There are a lot of administrative tasks.  It might be sending emails, texts, blogs, phone calls, or organizing information.  I set aside 4 hours a week for administrative tasks.  Our new admin role at NVC has greatly reduced those hours, which I am very thankful for.
  • Ministry:  Most people work 40 hours at work and then volunteer additional hours for ministry, so in the same way, I try to work a 40 hour work week as a pastor and then the time I spend with neighbors, outreach, community group, or in the community are considered ministry hours.  This changes every semester but typically takes 8-12 hours in the week. 

Each semester I create a weekly schedule and plug in when and where I will work on those areas listed above.  It’s something I have done early on in ministry and found it to be really helpful. 

As a pastor, most of the work is spiritual or abstract in nature.  It isn’t often that I have the satisfaction of creating a “product” and seeing if that product was “successful” or not.  Therefore, having the structure of a schedule to know where I want to work, how I want to work and when I want to work provides the freedom to know when I can stop working.  

It doesn’t mean I will stop working as a pastor for the day but it means I will stop working on North Village Church things for the day.  I will meet with friends.  I will find a way to rest and relax.  I will spend time with my family.  And I will trust the Lord to do His work in me and through me for another day.   

September 13

August 23On September 13 we are going to start meeting weekly as a church. We are really excited! Jesus has been so good to us to gather a group of people who desire to see more than just a church we can attend on Sunday. Our hope is that he will continue to gather people to himself to see more of him and reflect him to this city / community.

Why Are There So Many Conferences?

Recently I have been stewing on the amount of conferences that are taking place throughout the country / world. It has become especially ironic when the conferences are speaking / teaching on missional living because there are usually thousands of people, charged $300, listening to the same speakers, talk on the same subjects, and not really applying anything in their context.

Okay, that is a little cynical, but really?

Continue reading

What if church appealed to others?

In Philemon Paul writes a letter to reconcile a relational conflict between Onesimus and Philemon and in this letter we see a communication pattern that we can apply between church and community.

8 Therefore, although in Christ I could be bold and order you to do what you ought to do, 9 yet I appeal to you on the basis of love. I then, as Paul—an old man and now also a prisoner of Christ Jesus— 10 I appeal to you for my son Onesimus, who became my son while I was in chains. 11 Formerly he was useless to you, but now he has become useful both to you and to me.

Continue reading